Servais, Olivier
[UCL]
Analyzing the resistance to Christianity by the Anishinaabeg of the North American Great Lakes region in the 19th and 20th ceniuries, the author brings to light four ideal-typical Amerindian types of figures. These figures reveal four different strategies aimed at both the cognitive management of religious belonging and ideological positioning in relation to an Amerindian lifestyle. In doing so, the author sheds light on the limits of this model and the need to interpret it diachronically. This basically empirical synthesis reveals three different sorts of implementations of a religious bricolage in a context of symbolic mutations and profound identities.
- Chute Janet E., Shingwaukonse: A Nineteenth-Century Innovative Ojibwa Leader, 10.2307/483172
- Chute, J.E., The Legacy of Shingwaukonse: A Century of Native Leadership (1998)
- Graham, E., Medicine Man to Missionary. Missionaries as Agents of Change among the Indians of Southern Ontario, 1784-1867 (1975)
- Vecsey, C., Traditional Ojibwa Religion and Its Historical Changes (1983)
Bibliographic reference |
Servais, Olivier. Resistance et conversion des Anishinaabeg au christianisme: bricolage, rupture ou coupure?.Conference on Concetps of Mixing in the Trans-Disciplinary Study of Religious Phenomena (Louvain la Neuve(Belgium), Nov 14, 2003). In: Social Compass : international review of sociology of religion, Vol. 52, no. 3, p. 331-336 (2005) |
Permanent URL |
http://hdl.handle.net/2078.1/61113 |